Romans 13:5

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1394 Wycliffe Bible
And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience.

1531 Tyndale Bible
Wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience.

1535 Coverdale Bible
Wherfore ye must nedes obeye, not onely for punyshmet, but also because of conscience.

1537 Matthew Bible
Wherfore ye muste nedes obeye, not for feare of vengeaunce onelye, but also because of conscience.

1539 Great Bible
Wherfore, ye must nedes obeye, not onely for feare of vengeaunce: but also because of conscience.

1560 Geneva Bible
Wherefore ye must bee subiect, not because of wrath only, but also for conscience sake.

1568 Bishops' Bible
Wherfore, ye must needes be subiect, not only for feare of punishment: but also because of conscience.

1611 King James Bible
Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.

1750 Douay-Rheims Bible
Wherefore be subject of necessity: not only for wrath, but also for conscience' sake.

1769 King James Bible
Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake.

1833 Webster Bible
Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake.

1885 English Revised Version
Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience sake.

1890 Darby Bible
Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.

1898 Young's Literal Translation
Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

1901 American Standard Version
Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience' sake.

1902 Rotherham's Emphasized Bible
Wherefore it is necessary to be in subjection,—not only because of the anger, but also because of the conscience;

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